賀！洪英傑的作品照片今天！被刊登在「人間福報」！20191027

賀！

洪英傑
的作品照片
今天！
被刊登在
人間福報！

台南七股稻田

電腦輔助佛書【菩提道次第廣論】閱讀

 

 

 

結果 Result

廣論Lamrim Chenmo P226 LL1

二謂又念他之痛苦‧無害於我‧為除彼故不須勵力。

2. You must remove the obstacle of thinking, “I Will not make an effort to dispel others‘ suffering because others’ suffering does not harm me." 

2.您必須消除（這樣子）的思考障礙：“我不會努力消除別人的痛苦，因為別人的痛苦不會傷害我。”

除此礙者‧謂若如是‧則恐老時受諸苦惱‧不應少 年積集財物‧以老時苦無害於少故。

It would be like not accumulating wealth in your youth out of fear of suffering in your old age because you think that your suffering in old age does no harm to you in your youth. 

就像您（雖然）擔心在年老時遭受痛苦那樣，卻不在青年時期積累財富，因為您認為自己年老時的苦難對您的青年無害。

如是其手亦不應除足之痛苦‧以是他故。老時幼年‧前 生後生‧僅是一例‧即前日後日‧上午下午等皆如是知。

Or, as stated in Engaging in the Bodhisattva Deeds, it would be like not alleviating the pain in your foot with your hand, because your foot is “other” (not related). Old age and youth (or similarly, former and future lives) are just illustrations (additional examples); this principle applies also to morning and evening, former and later days, and so forth.

或者，正如《菩薩入行論》中所述，這就像沒有減輕手部腳部的疼痛一樣，因為您的腳是“另一隻”（無關）。 老年和青年（或者類似地，以前和將來的生活）只是例證（其他示例）； 此原則也適用於早晨和傍晚，前幾天和以後的日子，等等。

若謂老幼是一相續‧其手足等是一 身聚‧故與自他不相同者。

Qualm: But old age and youth are one continuum and the foot and hand are one collection; therefore they are not the same as self and other.

疑慮：但是老年和青年是一個連續體，腳也是和手是一個集合； 因此，它們與自我和他人不一樣。

相續與身聚‧是於多剎那多支分而假施設‧無獨立性‧自我他我 亦皆於假聚相續而安立‧故言自他皆觀待立全無自性。

Response: “Continuum” and “collection” are designated to many  moments and to many parts; they do not have a self-sufficient essence. The “self" of yourself and the “self" of others must be posited to a collection and a continuum, so self and other are not established by way of an essence that can be posited independently.

回答：“連續體”和“集合”是被指定在許多時刻和許多部分的一個假設； 他們沒有足夠的本質。 你必須將自己的“自我”和他人的“自我”置於集合和連續體中，因此，不能通過可以獨立放置的本質來建立自我和他人。

然由無始串習愛執增上力故‧自 所生苦便不忍受‧若能於他修習愛執‧則於他苦亦能發生不忍之心。 

However, since beginning less time you have found your own suffering unbearable because you have been conditioned to self-cherishing. Therefore, if you become conditioned to cherishing others, you will give rise to an attitude of finding other’s suffering unbearable.

但是，由於無時以來，您發現自己的痛苦難以忍受，因為您已經習慣了自我珍惜。 因此，如果您習慣珍惜他人，就會產生一種發現別人的痛苦難以忍受的態度。